| Baboons Can Think Abstractly | |
Two baboons successfully used analogous thinking to match symbol arrays that
were the "same but different"
WASHINGTON -- More non-human animals may be capable of abstract thought than
previously known, with profound implications for the evolution of human
intelligence and the stuff that separates homo sapiens from other animals. A
trans-Atlantic team of psychologists has found evidence of abstract thought in
baboons, significant because baboons are "old world monkeys," part of a
different primate "super family" that -- some 30 million years ago -- split from
the family that gave rise to apes and then humans. Chimpanzees, in the ape
family, already have demonstrated abstract thought. Now, two trained baboons
successfully determined that two differently detailed displays were
fundamentally the same in their overall design. Figuring this out required
analogical (this is to this as that is to that) reasoning, which many theorists
view as the foundation of human reasoning and intelligence.
The study is reported in the October issue of the Journal of Experimental
Psychology: Animal Behavior Processes, published by the American Psychological
Association (APA).
In a series of five experiments, Joel Fagot, Ph.D., of the Center for Research
in Cognitive Neuroscience in Marseille, France; Edward A. Wasserman, Ph.D., of
both the Center for Research in Cognitive Neuroscience and the University of
Iowa; and Michael E. Young, Ph.D., of the University of Iowa trained two adult
baboons, one male and one female, to use a personal computer and joystick to
look at and select grids that had varying collections of little pictures.
In the foundation experiment, researchers familiarized the baboons with a screen
display of 16 different little pictures (four rows of four across), such as the
sun, an arrow, a light bulb, a train, and a house, OR with a display of the same
little picture repeated 16 times (for example, all telephones). Researchers then
presented the baboons with a series of choices of two new displays. In each
choice, one display was a 4x4 grid with 16 different icons (for example, a
clock, a brain, a hand, a triangle); the other was the 4x4 grid with 16
identical icons (for example, all flowers). Researchers rewarded the baboons for
selecting, from two choices, the array that showed the same relationships among
pictures as the sample.
Researchers wanted to see whether the baboons could learn this principle. Could
the baboons perceive "sameness" even when its cues were subtle and abstract?
The baboons did indeed learn to match the "different icons" test grids to sample
grids at a rate greater than chance. They also learned to match "same icons"
test grids to "same icons" sample grids at a rate greater than chance. It took
thousands of trials for them to learn the "relation between relations" required
by the task, but they did it. Say the authors, "Although discriminating the
relation between relations may not be an intellectual forte of baboons, it is
nevertheless within their ken."
In the primary and subsequent four experiments, Fagot et al. also tested two
humans to assess baboon versus human performance. In experiments 2-5, the
researchers shrunk the numbers of items in the grid to see whether a lessening
in variability (the "different" grids became closer to the "same" grids, a
lessening in entropy) affected the baboons' choices. Both baboons and humans
learned the basic task (although the humans learned far faster), and transferred
it to novel sample displays, but humans were far more accurate at matching grids
when the number of icons was reduced.
The baboons and humans seemed to have different cutoff points for discerning
same vs. different, with humans being more sensitive to entropy. The authors
speculate that language may play a role, because our verbal expression for
"same" makes the idea of "same" more restrictive -- in other words, things
really have to be identical to qualify. To baboons, the authors suggest, the
concept of "same" might be fuzzier and more inclusive.
The baboons' ability to abstract opens the door to other species' cognitive
potential. Fagot et al. state that additional research of non-human animals is
necessary before theorists attempt to limit the capability for abstraction only
to certain species. They state, "Analogical thinking and its possible precursors
may very well be found in non-human animals -- if only we assiduously look for
them."
Article: "Discriminating the Relation Between Relations: The Role of Entropy in
Abstract Conceptualization by Baboons (Papio papio) and Humans (Homo sapiens),"
Joel Fagot, Center for Research in Cognitive Neurosciences of the National
Center for Scientific Research in Marseille, France; Edward A. Wasserman, Center
for Research in Cognitive Neurosciences (as above) and the University of Iowa,
Iowa City; and Michael E. Young, University of Iowa, Iowa City; Journal of
Experimental Psychology -- Animal Behavior Processes, Vol 27. No.4.
---American Psychological Association
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